lokisactualbutt:

itsjustakaikai:

lokisactualbutt:

woodmeat:

bxtchpleaase:

r-re:

Wow

The guy in the back looks confused too

homie absorbed all his brother swag in the womb

THEY LOOK THE SAME THEIR FACES ARE THE SAME BUT?????

“Twins of the different race are produced if the parents are of mixed race, and when their sperms and eggs are fused and fertilized gives a mixture of genetic codes for black and white skin. Their skin color is determined up to seven different genes working together. The chance of a mixed race couple of having twins of different colors are a million to one. If the twins are inherited from mixed race parents, one can be white, fair-haired and light skin and the other can be black and have dark hair.”

Thank you science side of tumblr
also do u realise how rare this is omg

lokisactualbutt:

itsjustakaikai:

lokisactualbutt:

woodmeat:

bxtchpleaase:

r-re:

Wow

The guy in the back looks confused too

homie absorbed all his brother swag in the womb

THEY LOOK THE SAME THEIR FACES ARE THE SAME BUT?????

Twins of the different race are produced if the parents are of mixed race, and when their sperms and eggs are fused and fertilized gives a mixture of genetic codes for black and white skin. Their skin color is determined up to seven different genes working together. The chance of a mixed race couple of having twins of different colors are a million to one. If the twins are inherited from mixed race parents, one can be white, fair-haired and light skin and the other can be black and have dark hair.”

Thank you science side of tumblr

also do u realise how rare this is omg

5 hours ago , 304,720 notes , via forhopeburnsbright , source ©
5 hours ago , 19,075 notes , via forhopeburnsbright , source ©

mymindpalaceisatardis:

liebelied:

wendymabelaraneaprenderghast:

fuckin cuties

OHGOD

I DIDN’T GET IT AND THEN I DID

5 hours ago , 300,507 notes , via forhopeburnsbright , source ©
7 hours ago , 25,290 notes , via queerdanascully , source ©
7 hours ago , 8,831 notes , via queerdanascully , source ©
m0rethanyoubargainedf0r:

catdad:

If at first you don’t succeed, redefine success.

I reblogged this at like 4am and I’ve spent the whole day thinking about it and randomly laughing

m0rethanyoubargainedf0r:

catdad:

If at first you don’t succeed, redefine success.

I reblogged this at like 4am and I’ve spent the whole day thinking about it and randomly laughing

7 hours ago , 1,136,855 notes , via sadspockpanda , source ©

Ben Wyatt: Human Disaster

7 hours ago , 6,155 notes , via frankunderwoods , source ©

modestmgmtofficial:

everything’s so funny when u use the wrong measurement:

  • 5 gallons of homework
  • mouthful of lint
  • 20 degrees of facial oil
  • 7 pints of china
  • handful of fergi
  • 60 mph of dad
7 hours ago , 11,356 notes , via warpsex , source ©
blackbabesupremacy:


jcoleknowsbest:

blackourstory:

White folks and dogs. There’s a history behind their love. You better ask somebody.

^^^^^^^^ LISTEN

tuh.

blackbabesupremacy:

jcoleknowsbest:

blackourstory:

White folks and dogs. There’s a history behind their love. You better ask somebody.

^^^^^^^^ LISTEN

tuh.

7 hours ago , 7,332 notes , via chrispine-trees , source ©

agentgay:

agentgay:

‘yOU think u cAn do deez things buT u JUST CAN’T SAMMY’

image

it’S BACK 

7 hours ago , 222,690 notes , via spawkward , source ©

oddhappenings:

It’s gonna take me too long to learn this, Leo!

7 hours ago , 280 notes , via coffeeclint , source ©

jsadiqsfavpics:

sonofdust:

nolloresvato:

wakeupslaves:

Gandhi Spreads Racial Hatred of Africans

Gandhi was passionately prejudiced towards black Africans, as clearly displayed by his own writings over his 21-year stint in Gandhi’s writings during his 20 years in South Africa. He promoted racial hatred, in theory, and campaigned for racial segregation, in practice. In his newspaper, The Indian Opinion, he frequently wrote diatribes against the black community. Of particular concern to him was any contact between Indians and Africans. The following series of quotes, which is but a small selection of his extensive writings on the topic, documents Gandhi’s intense hatred for equal treatment of blacks and Indians, whether in culture or under the law. Indeed, his efforts to improve the status of the Indian community in South Africa were primarily focused on ensuring Africans were treated worse than Indians. His goal, thus was greater social inequality rather than universal equality.

All quotes taken from Collected Works of Mahatma Gandhi (CWMG).

Sept. 26, 1896: “Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir* whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness.” — Vol. 1, p. 410

Sept. 24, 1903: “We believe as much in the purity of race as we think they do… We believe also that the white race of South Africa should be the predominating race.” — Vol. 3, p. 256

Feb. 15, 1904: “Under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians, I must confess I feel most strongly. I think it is very unfair to the Indian population.” — Vol. 3, p. 429

Sept. 5, 1905: “The decision to open the school for all Coloured children is unjust to the Indian community, and is a departure from the assurance given… that the school will be reserved for Indian children only.” — Vol. 4, p. 402

Sept. 2, 1907: “From these views expressed by a White we have a lesson to learn: We must encourage the Whites too. It is a short-sighted policy to employ, through sheer niggardliness, a Kaffir for washing work. If we keep in view the conditions in this country and patronize the Whites, whenever proper and necessary, then every such White will serve as an advertisement for the Indian trader.” — Vol. 6, p. 276

Feb. 29, 1908: “The British rulers take us to be so lowly and ignorant that they assume that, like the Kaffirs who can be pleased with toys and pins, we can also be fobbed off with trinkets.” — Vol. 8, p. 167

Mar. 7, 1908: “We were all prepared for hardships, but not quite for this experience. We could understand not being classed with the whites, but to be placed on the same level with the Natives seemed too much to put up with.” — Vol. 8, p. 198

Mar. 7, 1908: “Kaffirs are as a rule uncivilised – the convicts even more so…. The reader can easily imagine the plight of the poor Indian thrown into such company!” — Vol. 8, p. 199

Jan. 16, 1909: “I have, though, resolved in my mind on an agitation to ensure that Indian prisoners are not lodged with Kaffirs…. I observed with regret that some Indians were happy to sleep in the same room as the Kaffirs…. This is a matter of shame to us. We may entertain no aversion to Kaffirs, but we cannot ignore the fact that there is no common ground between them and us in the daily affairs of life.” — Vol. 9, p. 257

Jan. 23, 1909: “I acquainted the Governor with what had happened and told him there was urgent need for separate lavatories for Indians. I also told him that Indian prisoners should never be lodged with Kaffirs. The Governor immediately issued an order for a lavatory for Indians to be sent on from the Central Gaol. Thus, from the next day the difficulty about lavatories disappeared.” — Vol. 9, p. 270

June 5, 1909: “I received from General Smuts two books on religion, and I inferred from this that it was not under his orders that I had been subjected to hardships, but that it was the result of his negligence and that of others, as also a consequence of the fact that we are equated with the Kaffirs.” — Vol. 9, p. 355

Dec. 2, 1910: “Some Indians do have contacts with Kaffir women. I think such contacts are fraught with grave danger. Indians would do well to avoid them altogether.” — Vol. 10, p. 414

The term “Kaffir” is a pejorative South African term for black people which is equivalent to the ‘n’ word. Use of this term has been a criminal offense in South Africa since 1975. Despite always using it to describe black Africans, Gandhi was fully aware of the offensive nature of the word. This is demonstrated by Gandhi’s comment during a religious conflict in India, when he said: “If ‘Kaffir’ is a term of opprobrium, how much more so is Chandal?” [CWMG, Vol. 28, p. 62] “Chandal” is a racist term for low-caste Hindus.

Up to a couple years ago all I heard was the “good” side of Gandhi.. Good to know though

damn.

Fuck him too

7 hours ago , 10,811 notes , via frankunderwoods , source ©

kanyewhisperer:

when you try to say ‘nah you’re good’ but say ‘nah you’re god’ by mistakeimage

7 hours ago , 3,021 notes , via barenakedladies , source ©

i-am-mishafuckingcollins:

lilikoi-love:

allhailthehutch:

Taking naked pictures of yourself does not make you a bad person. People who share them without your permission are bad people.

Preach

amen amen amen

bless the lord for this statement

7 hours ago , 80,635 notes , via spawkward , source ©

allthestarsonyourceiling:

Last night I went to Starbucks and when the guy finished my drink, he bent down and wispered, “Don’t let anyone dull your sparkle.” I just smiled and took my drink, and while I was leaving I heard the other worker saying: “WOULD YOU STOP TELLING PEOPLE THAT, NOBODY CARES ABOUT YOUR INSPERATIONAL SHIT!” and the guy responded with, “Gurl, there is no way in hell I am letting you dull my sparkle.” 

Oh my god. 

7 hours ago , 351,962 notes , via i-o-u-a-tardis , source ©